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History of Chechnyan Jihad against Russia (1800-2007)
by European Heritage AllianceFrom the European Heritage Alliance WWW.EUROHERITAGE.NET
The region of the Caucasus mountains -- today including southern Russia, Armenia, Georgia, and Azerbaijan -- has a complicated ethnic, religious, and political history that has caused it to be one of the most war-torn regions in Eurasia today. The role of religion epitomizes this timeless conflict: Georgia and Armenia are the world's two oldest Christian (Orthodox) country, having defended and retained their faith as the bulwark of their culture since the early 4th century. Azerbaijan is Shi'ia Muslim due to the influence of Safavid Shi'ia Iran. The inhabitants in the North Caucasus (today the southernmost tip of Russia) are almost universally Sunni Muslim due to the long history of Islamic Mujahidin (Jihadist) presence in the region by Turkic Tatar armies whose Jihad forced the Christian Europeans to the west to tremble with fear for nearly 800 years. Some of these Muslim "tribes" in the Caucasus (often grouped as "Circassians") speak so-called Caucasian languages that the Georgians and Armenians developed to break from their Turkish roots due to isolation and their staunch Christian faith. Most of the North Caucasian Muslim tribes speak Turkic languages and are ethnically, culturally, and religiously Turkish Sunni Tatars. Some of the Muslim tribes in the Caucasus include the Ingush, the Adygeans, Karachai, Bashkirs, Dagestanis, Chechnyans, and the Kalbards. The modern American term "Caucasian" to describe all white ethnic groups is false here, as these Caucasian peoples are not of European heritage. Read the complete history of the Tatar Muslims and their Jihad.
Russia's expansive efforts in all directions, their endless wars with the Ottomans (who ruled Crimea and de facto the Caucasus), and the rich trading [and later oil] opportunities Russia could inherit from the Black Sea spelled a coming doom for the Caucasian Muslims soon to be conquered by the infidel. Russia also was interested in protecting the Christian Georgians and Armenians (who they annexed from Iran in the 19th century) under Islamic rule. The Russian invasion of the Islamic Caucasus thus began. The threat of annihilation encouraged warring Muslim Turkic tribes here to coalesce for the first time into native nation-states under the banner of Jihad, Islamic theocracy, and the command of al-Qur'an (the Koran) for all Muslims to embrace the duty of the Mujahid and Jihad to defend Islam from the unclean and the "hypocrites" that are non-believers. The first of these unifying leaders was Imam Shamil, a Sufi cleric and imam who organized the Turkic tribes, created the new government in 1834 along the Caucasus, required the hajj pilgrimage to Makkah, required pencefold prayer per day (Salah), and trained new military legions of Islamic fighters. All Christians were ordered killed or expelled. The chant of Allahu Akhbar (God is most great/ ?????? ???? ) drove the tribes into battle against a common Russian Christian enemy, the largest empire on earth. The sheer will of the the Caucasian Muslims to fight the Christians to the death in the name of Allah and Muhammad offered a brutal resistance, aided by the Caucasus' difficult mountainous terrain. The Caucasian War over such a tiny territory took an incredible amount of time for its size due to the will of the Islamic fighters, with some historical citations dating from 1815-1870 when their capital of Sochi finally fell. The inability for the Jihadists to be tamed forced Russia to adopt a brutal scorched earth policy akin to that of the Timurid Uzbek Jihad or the Golden Horde. Conquered villages were often burnt to the ground, their food reserved destroyed or seized, their mosques were demolished, thousands slaughtered, and thousands more expelled. Equally so, victorious Muslims burnt Russian settlers' villages and camps, publicly desecrated their churches and Bibles, executed priests and settlers en masse by the thousands, and by killing or raping (or so it is said) their women and female nurses. Slavery -- legal in Islam -- was also used as a tactic by the Muslims after battle victories to discourage the infidels' colonial conquest. Hundreds of thousands died in the long war between Slavic Christendom and Turkic Sunni Islam. Russian legions simultaneously annexed Armenia and Georgia from Iran and the Turks in order to gain effective Christian allies in the long war, as well as to prevent Mujahidin from Anatolia (modern Turkey), Azerbaijan, or Iran from coming to the aid of their brothers in the Caucasus. Imam Shamil, the Jihadists' commander, was captured, imprisoned, and eventually expelled from Europe to Arabia to end his life in Islam's holiest land. Some estimate as many as millions died in the war, most being Russians due to the fact that there are so few settlers in the North Caucasus. Though the Islamic Jihad had failed, the Muslims of the region would remain rebellious and ultraconservative to their Islamic heritage until today, causing the North Caucasus to be in many parts in a state of constant revolt and often Jihad for the last 150 years. The Russian Empire -- the largest nation on earth then and now -- by 1900 stretched from Lutheran Finland to Inuit Alaska, and from the Arctic to northern Afghanistan (Durranistan). Like the Crimean Tatars and the culturally-Turkic Uzbeks and Kazakhs now under Russian rule as well, the Muslim Turks of the Caucasus did not integrate nor assimilate. They remained staunchly Islamic and culturally Turkish, often in private to ease ethnic persecution or to circumvent the illegality of Islam. Their culture declined but remained in isolation due to the difficulty of the mountainous terrain and the inability for the Tatars of the Caucasus to rally any effective revolution or full-scale Jihad against the Slavs. Tens of thousands of those who survived additionally fled to the Ottoman Empire or Iran to be protected by fellow Muslims; in the latter, like the Tatars in the Crimea, many were killed by the Shi'ia Persian government for their heretical Sunni faith. During World War II, the invading Axis Romanians, Hungarians, Germans, Italians, and Bulgarians found a loyal ally in the Mujahidin Muslims under Soviet authority; the Muslims quickly bound to the Fascists out of mutual hatred of Jews, Communists, Stalin, and the secular and atheist governments of the Allies. For their support of the enemy, Stalin expelled nearly every single Muslim in Russia to Kazakhstan (the Kazakh SSR). After Stalin's death and the liberalization of Gorbachev's regime, Muslims and Tatars were allowed finally to return home.
Nearly all breakaway ethnic groups seeking independence via violence in Europe are in the former USSR states, most of whom Muslim non-Slavic Turks. The southern tip of Russia (North Caucasus) is a patchwork of Turkic Muslim fundamentalist "republics" (legally part of Russia). Among them are Islamic Adygea, Dagestan, Chechnya, Ingushya, etc. Anger over continued perceived Russian hegemony against these Turkic righteous Muslims, over the lack of independent statehood after the 1991 Soviet collapse, hatred for the leadership of the Jewish oligarchy in Russia and its Christian Slavic culture, and the lack of a theocratic Islamic Jihadist state in the Caucasus all have pitted the Slavs against the Caucasian Muslims in this age of terrorism. The Chechnyan Jihad -- along with that of the Kurds against the Turks -- has claimed the lives of more than the terrorism of al-Qa'ida several times over. The Chechnyan perspective blames the Russians' history of colonial oppression and military intervention as much worse by comparison. The main leader of this pan-Turkic Jihad was terrorist commander and Chechnyan Vice President Shamil Basayav /????? ?????) or Amir Abdullah. The duty of Jihad attracted thousands of Mujahidin Islamic fighters from other Muslim nations with great haste. Little Russian intervention was ordered until 1994, but when violence and terrorism first ensued, Russia sent a massive army in the First Chechnyan War. Russia -- whose authority extends over so many non-Russian ethnic groups (typically Turkic Muslims) -- feared that allowing Chechnya and neighboring breakaway states to exist would encourage more breakaway republics like Tatarstan around Kazan in central Russia. The Muslims mass slaughtered Christian Slavs, including women and children, and used mass hostage-taking tactics to discourage Russian bombardment. The Russians were cited as doing equal barbarism. The tactic worked in their favor, and the hostages were killed by the hundreds. The war culminated in the brutal Battle of Grozniy, where more than 25,000 died on both sides. The war quickly spread to Dagestan to the east, which Russia invaded additionally. The Muslims under Shamil Basayev cooked up the broilers by bombing civilian hospitals, retirement homes, schools, churches, police departments, and movie theatres as far away as Moscow, leaving hundreds of Russians dead. Mass hostage-taking occurred all throughout Russia and Dagestan, where hundreds were shot or stabbed to death. Other pro-Chechnyan Muslims from as far away as Jordan and Turkey even held hostage small ferry boats in the Black Sea carrying civilians on tour, threatening to kill hundreds of people therein if Russia did not cease the attack.
The First Chechnyan War ended with a virtual stalemate. Russia believed it had proven its political rights to the territory by practically demolishing the capital (Grozniy) to the ground, but the Muslims took pride in the fact that their holy armies of Islam had repelled one of the largest armies on earth. De facto independence was thus achieved to the Muslims (and the Islamic Republic of I�hkeria/Chechnya), and the Islamic Jihadists operated virtually independently. As was obvious, no Russian could force them to do otherwise thus far. But by 1999, the Second Chechnyan War began when the Muslims of Chechnya pressed into neighboring states legally under Russian control, including Ingushetya and Dagestan (though both had already aided the Jihad in full). Russia returned with a large army, and the Jihad continued against civilians in Russian trains and even in hotels, killing hundreds. Children's hospitals and day-care centers were even bombed. More military leaders and Islamic fighters from all across the Muslim world -- whose eyes were looking upon Chechnya generally with vivid approval for their resistance to Russian secular hegemony of the native Islamic peoples -- including from Saudi Arabia (like general Amir Khattab), Syria, Uzbekistan, Lebanon, Palestine outside of Israel, and as far away as Islamic Indonesia. The president of Chechnya, previously a regional governor, called for another Jihad against Russia and its infidel Slavs. This war was arguably more brutal, and in many ways continues to this day whenever the Jihad fails to end. Muslims from the region blew up a series of hospitals and homes in central Russia, killing more than 300 civilians during the war. Russia returned to the region this time with full ballistic missiles, cavalry, and artillery. The Russians were not going to be humiliated again, they said, and they were hardened by anger against the Muslims for their slaughter of Russian civilians, as well as the widespread hatred of Muslims and Turks by Russians. Aleksandr Litvinenko, the famous poisoned spy, was a close associate of the Chechnyans and himself a Muslim convert near his death. His poisoning for his support to the Muslims encouraged many Muslims to think that Russia and Vladimir Putin had ordered the assassination of their own spy, or even blown up the hospitals in an attempt to rally public support for the Muslims. The Russians bombed the capital of Grozniy once again for nearly a year, virtually leveling the city to ash, until the territory was fully and legally reincorporated into the Russian Federation by Vladimir Putin's government in 2000. Unionist politicians of Chechnya who sought peace to spare the Muslim righteous ones from more calamity were generally killed as traitors, including president Kadyrov. Shamil Basayev, the terrorist leader and hero to fundamentalist militant Muslims the world over, was killed in a vehicle in Ingushetya in 2006. It is not known which party was responsible for the death, but it was most obviously the Russians or the local Russian minority.
Nonetheless, the Jihad continued, and thus the Second Chechnyan War arguably lives on. However, the formerly-rogue state of Chechnya is once again under Russian authority to the extent possible. Terrorist attacks have even increased in a sense by the Muslim hand. The 2002 Moscow theatre attack, nearly 600 miles north of the Islamic south, forced some 800 Russians into hostage bondage, threatening to blow themselves up with all the civilians if Russia does not withdraw. Chants of "Allahu Akhbar!" (God is most great) accompanied the filming of terrorist videos from the projection booth allegedly. A disasterous Russian military intervention pumped gas into the theatre, killing 129 hostages and 41 Muslim terrorists (Source: http://www.ccc.nps.navy.mil/si/may03/russia.asp. Hundreds were killed in several different terrorist attacks in Slavic Russia and the Muslim south alike, including a car bomb against the unionist Chechnyan government headquarters, killing hundreds alone. The Jihad gained the financial and military backing of al-Qa'ida as well. Female suicide bombers ("shahidka") wore full burqas and covered themselves in bombs. Two planes were hijacked in Russia during this time, slaying everyone on board on both. In 2004, Shamil Basayev commanded the Mujahidin in the Beslan school hostage crisis, holding nearly 1,000 young Russian children hostage for several days, threatening to kill them all along with themselves if Russia did not withdraw. Another poor-planned Russian intervention in a major battle with the Muslims left some 330 people dead, including 186 children (Source: http://news.scotsman.com/topics.cfm?tid=1189&id=1878162005). The Russian carelessness throughout both wars towards civilians and Muslims is a source that fuels the Jihad even further. This ethnic, religious, and social conflict out of demands for independence just as much as an innate religious conflict rages on today, causing the Slavs to live constantly with apprehension for the inevitable next slash of the blade of Islam.
About the Author
An organization providing discussion of European cultures, history, politics, religion, languages, and the controversial issue of Islam in Europe. WWW.EUROHERITAGE.NET
"European cultural pride without extremism."
